Florence Nightingale Quotes

Florence Nightingale Quotes …Florence Nightingale (12 May 1820 – 13 August 1910) was a British nurse, a pioneer of modern nursing, and a noted statistician.

Widely considered the single most influential nurse in history, Florence Nightingale truly was a pioneer and founder of modern nursing. She epitomized everything nurses stand for – someone who dedicated her life to helping those in need. Day and night, she went out of her way to ensure that her patients were taken care of. She sacrificed any personal time she had to improve the lives of countless men and women, yet she still aspired for more.

Florence Nightingale Quotes

 “To understand God’s thoughts we must study statistics, for these are the measure of His purpose.”

“You must go to Mahometanism, to Buddhism, to the East, to the Sufis & Fakirs, to Pantheism, for the right growth of mysticism.”  Letter (2 March 1853

“Hospitals are only an intermediate stage of civilization, never intended at all even to take in the whole sick population.”

“Can the “word” be pinned down to either one period or one church? All churches are, of course, only more or less unsuccessful attempts to represent the unseen to the mind.”

“You ask me why I do not write something… I think one’s feelings waste themselves in words; they ought all to be distilled into actions and into actions which bring results.”

“The Church is now more like the Scribes and Pharisees than like Christ… What are now called the “essential doctrines” of the Christian religion he does not even mention.”

“I never lose an opportunity of urging a practical beginning, however small, for it is wonderful how often in such matters the mustard-seed germinates and roots itself.”

 

 

“Though he made a joke when asked to do the right thing, he always did it. He was so much more in earnest than he appeared. He did not do himself justice.”

“The martyr sacrifices herself (himself in a few instances) entirely in vain. Or rather not in vain; for she (or he) makes the selfish more selfish, the lazy more lazy, the narrow narrower.”

“Asceticism is the trifling of an enthusiast with his power, a puerile coquetting with his selfishness or his vanity, in the absence of any sufficiently great object to employ the first or overcome the last.”

“No man, not even a doctor, ever gives any other definition of what a nurse should be than this — “devoted and obedient.” This definition would do just as well for a porter. It might even do for a horse. It would not do for a policeman.”

“Newton’s law is nothing but the statistics of gravitation, it has no power whatever. Let us get rid of the idea of power from law altogether. Call law tabulation of facts, expression of facts, or what you will; anything rather than suppose that it either explains or compels.”

“I have had a larger responsibility of human lives than ever man or woman had before. And I attribute my success to this — I never gave or took an excuse. Yes, I do see the difference now between me and other men. When a disaster happens, I act and they make excuses.”

“Perhaps, if prematurely we dismiss ourselves from this world, all may even have to be suffered through again — the premature birth may not contribute to the production of another being, which must be begun again from the beginning.”

“Instead of wishing to see more doctors made by women joining what there are, I wish to see as few doctors, either male or female, as possible. For, mark you, the women have made no improvement — they have only tried to be men and they have only succeeded in being third-rate men.”

“What the horrors of war are, no one can imagine — they are not wounds and blood and fever, spotted and low, or dysentery, chronic and acute, cold and heat and famine — they are intoxication, drunken brutality, demoralization and disorder on the part of the inferior, jealousies, meanness, indifference, selfish brutality on the part of the superior.”

“I agree as to the doubtful value of competitive examination. The qualities which you really want, viz., self-control, self-reliance, habits of accurate thought, integrity and what you generally call trustworthiness, are not decided by competitive examination, which test little else than the memory.”

“I use the word nursing for want of a better. It has been limited to signify little more than the administration of medicines and the application of poultices. It ought to signify the proper use of fresh air, light, warmth, cleanliness, quiet, and the proper selection and administration of diet — all at the least expense of vital power to the patient.”

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“People often say to me, You don’t know what a wife and mother feels. No, I say, I don’t and I’m very glad I don’t. And they don’t know what I feel. … I am sick with indignation at what wives and mothers will do of the most egregious selfishness. And people call it all maternal or conjugal affection, and think it pretty to say so. No, no, let each person tell the truth from his own experience.”

 

“In one sense, I do believe I am “like a man,” as Parthe [the writer’s sister] says. But how? In having sympathy. … Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so. … They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information. Now is not all this the result of want of sympathy?”

“Law is the continuous manifestation of God’s presence — not reason for believing him absent. Great confusion arises from our using the same word law in two totally distinct senses … as the cause and the effect. It is said that to “explain away” everything by law is to enable us to do without God. But law is no explanation of anything; law is simply a generalization, a category of facts. Law is neither a cause, nor a reason, nor a power, nor a coercive force. It is nothing but a general formula, a statistical table. Law brings us continually back to God instead of carrying us away from him.”

“Perhaps it is not true to speak of God as a judge at all, or of his judgements. There does not seem to be really any evidence that His worlds are places of trial but rather schools, place of training, or that He is a judge but rather a Teacher, a Trainer, not in the imperfect sense in which men are teachers, but in the sense of His contriving and adapting His whole universe for one purpose of training every intelligent being to be perfect. … I think God would not be the Almighty, the All-Wise, the All-Good, if he were the judge, in the sense that the evangelical and Roman Catholic Christians impute judgement to him. … Our business is, I think, to understand, not to judge. What He does, as far as we know, to rule by law down to the most infinitesimally small portion of His universe, not to judge.”

“I have read half your book thro’ and I am immensely charmed by it. But some things I disagree with and more I do not understand. This does not apply to the characters, but to your conclusions, e.g. you say “women are more sympathetic than men.” Now if I were to write a book out of my experience I should begin Women have no sympathy. Yours is the tradition. Mine is the conviction of experience. I have never found one woman who has altered her life by one iota for me or my opinions. Now look at my experience of men. A statesman, past middle age, absorbed in politics for a quarter of a century, out of sympathy with me, remodels his whole life and policy — learns a science the driest, the most technical, the most difficult, that of administration, as far as it concerns the lives of men, — not, as I learnt it, in the field from stirring experience, but by writing dry regulations in a London room by my sofa with me. This is what I call real sympathy.”

“It may seem a strange principle to enunciate as the very first requirement in a Hospital that it should do the sick no harm. It is quite necessary, nevertheless, to lay down such a principle, because the actual mortality in hospitals, especially in those of large crowded cities, is very much higher than any calculation founded on the mortality of the same class of diseases among patients treated out of hospital would lead us to expect. The knowledge of this fact first induced me to examine into the influence exercised by hospital construction on the duration and death-rate of cases received into the wards; and it led me to lay before the Social Science Association a paper reprinted with the present title. Since the publication of the first edition of that paper, great advances have been made in the adoption of sound principles of hospital construction; and there are already a number of examples of new hospitals realizing all, or nearly all, the conditions required for the successful treatment of the sick and maimed poor.”

“Now just look at the degree in which women have sympathy — as far as my experience is concerned. And my experience of women is almost as large as Europe. And it is so intimate too. I have lived and slept in the same bed with English Countesses and Prussian Bauerinnen [farm laborers]. No Roman Catholic Supérieure [president of a French university system known for their diverse, eclectic teaching methods] has ever had charge of women of the different creeds that I have had. No woman has excited “passions” among women more than I have. Yet I leave no school behind me. My doctrines have taken no hold among women. … No woman that I know has ever appris à apprendre [learned to learn]. And I attribute this to want of sympathy. You say somewhere that women have no attention. Yes. And I attribute this to want of sympathy. … It makes me mad, the Women’s Rights talk about “the want of a field” for them — when I know that I would gladly give £500 a year [roughly ,000 a year in 2008] for a Woman Secretary. And two English Lady Superintendents have told me the same thing. And we can’t get one.”

Florence Nightingale Quotes

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